Posts from November 2008

How many of you use chopsticks?  For first-timers, chopstick use can be daunting and difficult at the same time.  However, if you follow the Japanese mochikata (もちかた), or the way in which you should hold chopsticks, you will be able to use chopsticks seamlessly, in no time.  First, hold the chopsticks using only your middle finger, index finger and thumb.  If you grip your chopsticks using all your fingers, this is considered a bit crude, so please avoid that. Make sure that one stick is resting between your thumb and index finger.  If you find that you are unable to prevent the stick from falling, try resting it slightly against your bottom ring finger.  The other stick should be held with the middle finger, index finger and thumb.  Pretend you are about to write with a pencil, and grasp the chopsticks with your fingers held in that position.

 

When you’re ready to use your chopsticks, remember to move the stick that is being held by the third finger, index and thumb.  Do not hold the chopsticks as if you are holding a walking stick.  This is not an elegant practice and is called nigiribashi (にぎりばし).  This may seem really obvious, but chopsticks are used to pick food up, not to stab food, as you would with a fork.  Therefore if you’re having trouble picking something up, place one end of the chopstick on the bottom of the food and the other end on the top, and scoop it up.  Also, if the dish is far away from you, do not use the chopstick to drag the bowl towards your plate.  This is a breach of etiquette and is called yosebashi (よせばし).   Again, if something is far away from you, avoid extending your whole arm over to pick up the food.  This practice is called zengoshi (ぜんごし)  and is considered rude.  Instead, pick up the bowl and carry it towards yourself, or ask someone to pass it over to you.

 

Thinking of sharing a dish with others?  Well here are some more tips, some of which may seem like common sense.  For example, don’t lick your chopsticks.  This practice is considered distasteful and is called nuburibashi (ぬぶりばし).  If you need to wipe the ends of your chopsticks, just get a napkin.  Trust me!  It’s much more sanitary this way; especially if you’re sharing a dish with others!  Also, I’ve noticed that some people place their chopsticks in their mouth while they pass a dish with their hands.  Not only is this dangerous to do, but it’s also a breach of etiquette called kuwaebashi (くわえばし).  It’s better to set the chopsticks down on the table and pick them back up once your hands are available.  While it may seem like using chopsticks is a complicated matter, some of the rules are really just common sense.  Just be considerate of others and you can’t go wrong. 

 

Don’t take this clip seriously, it’s just a joke but here’s a funny chopstick tutorial:

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Today’s post will be on sake (さけ).  Sake (さけ) is an alcoholic beverage in Japan made from rice.  It is usually diluted with water so as to lower the alcohol content. (Though I can still manage to get dizzy from just one bottle!)  There are many different kinds of sake (さけ), and I’m here to share some of the more interesting varieities that are out there.  So for all you drunks, I mean connoisseurs, pay attention!

Nigorizake (濁り酒 ) is a white colored cloudy sake (さけ).  It is white because the rice is not thoroughly strained!  You can see the remains of the rice settling on the bottom of the bottle, which gives the sake (さけ) a nice texture.

Do you like sake (さけ) with a sweet taste?  Then you should try koshu (古酒).  Koshu (古酒) tends to be yellowish in color.  It has a honey-like flavor.

Maybe you like sake (さけ) with a distinct smell?  Well in that case I would recommend taruzake (樽酒).  Taruzake (樽酒) is sake (さけ) that has been left to sit in a wooden barrel.

Do you prefer sake (さけ) with more of an acidic taste?  Then try some shiboritate (搾立て).  Usually sake (さけ) goes through an aging process for a duration of about six months; sometimes less sometimes longer, depending on the sake (さけ).  However, shiboritate (搾立て) does not go through the aging process, so it tatstes more acidic to the tongue.

Now that I’ve shared some of this wonderful information to you all, who’s going to volunteer to buy the first round?  Just kidding.  Just remember, drink responsibly and kanpai (かんぱい) or cheers!

My students often ask me, “what is a geisha ()  and what do they do?”  The truth is, there is no easy answer to this question.  The world of the geisha ()  called karyūkai (花柳), which translates into English as, “the flower and willow world,” is a world shrouded in secrecy and exclusivity.  However elusive, we can still figure out some aspects of the geisha () world by trying to understand  the origins of the word “geisha” ().  Let’s begin by looking at the word geisha ()  and breaking the words apart to decipher its meaning.  The word gei ()  means art while the word sha () means person.  Altogether the word geisha () means “performing artist.” 

 

In the strictest sense of the word, geishas ()  are truly multi-talented artists.  They are required to master an eclectic and diverse area of study, which includes knowledge of Japanese literature, music, dance and current events.  They must be witty conversationalists and present themselves in a manner that is agreeable to the client.  Considering that geishas ()  must know pretty much everything, I find this to be truly inspiring, for I can barely do any one of the things above, much less do them all.  Oh and don’t get me started on playing the shamisen ().  A shamisen () is a three stringed instrument played with a bachi (ばち).  A bachi (ばち) is used to strum the shamisen ().  The shamisen (), although consisting only of three strings, is actually really hard to play!  Plus my stubby fingers make it impossible to pluck the individual strings. Lol!

 

Being a geisha () nowadays is truly demanding.  With the declining economy and clients unwilling to pay the high prices that geishas ()  charge, the majority of geishas ()  are hired only for very special occasions.  Also, the reputation of the geisha () as a prostitute has downgraded the profession somewhat, causing much controversy in the karyūkai (花柳), or the world of the geisha ().  How much the karyūkai (花柳) is involved in prostitution or whether it is even involved in prostitution is not always clear.  However, one thing is clear.  The number of geishas () are decreasing, and the art and knowledge that they possess may also disappear; especially if we don’t make an effort to preserve that knowledge.

 

So, curious about what goes on in the karyūkai (花柳) or the world of the geisha ()?  Here’s a clip:YouTube Preview Image

My students always get confused with the difference between onigiri (おにぎり)  riceballs and ohagi (おはぎ)  riceballs.  These two snacks are similar in name, but that’s where the similarities end.

 

 

 

 

Onigiri (おにぎり)  riceballs are usually triangular in shape and wrapped in nori () or green seaweed.  Oftentimes the onigiri (おにぎり) is filled with a salty or sour filling, such as umeboshi () or dried plum and katsuobushi (かつおぶ) which is a type of smoked tuna.  Hence onigiri (おにぎり)  riceballs have a salty taste to them, which is very different from the taste of ohagi (おはぎ)  riceballs.

 

 

 

 

 

 

 

Ohagi (おはぎ) riceballs are sweet tasting and take more time to prepare than onigiri (おにぎり) riceballs.  Ohagi (おはぎ)  riceballs are served in the autumn season and accordingly named after a Japanese flower called Hagi () which bloom in the autumn season.  Ohagis (おはぎ) are often filled with anko () or red bean paste.  The exterior of the ohagi (おはぎ) is made of sticky glutinous rice.  Food coloring is added to make the ohagi look like Hagi () flowers.

 
 

 

 

So while both the onigiri (おにぎり) and ohagi (おはぎ) riceballs are consumed as snacks, the onigiri (おにぎり) is consumed more as an appetizer  or snack while the ohagi (おはぎ) is consumed more as  dessert.  Both are very tasty, but it’s good to know the difference between the two, because they satisfy very different taste buds.

 

 

 

 

 

 

 

 

 

 

 

 
 
 
 
 

 

 

 

Culture Day, which is called bunka-no-hi (文化) in Japanese, is always held the third of November.  The purpose of this national holiday is to celebrate and promote Japanese culture and the arts.  The cool thing about this holiday is that there is a ceremony called the Order of Culture or the bunka kunshō (文化), which awards those who have made contributions to Japanese culture and art.  The Emperor himself distributes the badge to the recipients, which happen to take place at the imperial place.  Interestingly enough, past recipients of the badge have not always been of Japanese descent, and some have been awarded the badge after the person has died.  I like to think of the Order of the Culture as a Japanese style Nobel Peace Prize ceremony.  How’s that for an analogy?!

 

I love Culture Day because of the regional festivals and parades that take place in Japan.  For example The Hakone Daimyo Gyoretsu (箱根町大名行列), translated in English as the Feudal Lord’s Parade, is a well known parade that takes place in the town of Hakone (箱根) in the Kanagawa (神奈) prefecture.  The parade is a display of clothing from the Edo  Period (戸時代) of Japan, and consists of many people dressed as samurais and princesses.  I like to think of it as a Japanese type of Halloween, without the goblins and ghosts.  The parade starts in the morning and lasts until the afternoon.  It consists of people numbering in the hundreds, with men who carry wooden palanquins.

 

Unlike the parades in the U.S., which are motor or electrically powered, the Hakone Daimyo Gyoretsu (箱根町大名行列) parade is carried out by sheer man power.  As a result, I often prefer to watch than to  participate directly in the parade!  After the parade is over, it’s not unusual to see people drinking and socializing at local shops and restaurants.  One of the funniest memories that I had was when a friend of mine drank too much and became convinced she had time warped into the past.  With all the Japanese samurais walking around, I guess I can’t really blame her for being confused!  Like the Hakone (箱根町) region, many other regions have their own unique way of celebrating Japanese culture and the arts.  I hope that you all get to visit a region and contrast the different ways each region celebrates its heritage! Until then, watch a Youtube clip of the parade below:

 

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